Skip to main content

You Know You're Habesha When

Some time ago I found on youtube, or picked up from a retweet on Twitter I can't remember, a video called 'Typical Habesha' parents. Watching it made me travel back to at least 20 years ago when my dad used to call as if he were stuck in a crashed car about to burst in flames: 'where is my coffee spoon' .... a dancing and ritual interlude to 'bring me my coffee spoon'. That darn spoon was always staring at him from a safe 5 centimeters' distance, waiting for me. If my eyes would so much as begin to roll he'd start a dramatic speech addressed to phantom witnesses about the disgrace of old age and the disgrace of fiendishly uncaring 10 year-old children. It was a tug-of-love between us and I remember this fondly. He's not habesha, nor am I, it's just that this video echoed well creased memories of many a spoon thrown at time and space! I've been hearing (very funny for me but perhaps not so much for those under peer pressure) stories of shared family traditions from friends who come from the Horn, Eritrea, Ethiopia and Somalia, and I bumped into an old page listing 'You Know You're Habesha When', although it's staged in the US, how does it match with you I wonder? My favourite in there is 'Your parents' favourite TV show is the news'. You know I'm talking to you :-). I should attempt a list about 'You Know You're Algerian When' but then it would only have one entry 'When you're angry you throw things and break stuff'....

Comments

Popular posts from this blog

Books on the 'Hirak' - fiction, poetry, and non-fiction

 (photo credit: Yacine Bouaziz ) Every Friday, for the past 38 weeks*, men and women with their children have been peacefully demonstrating in Algeria, reclaiming public space and demanding a complete overhaul of the political landscape. In the country, these demonstrations are described as part of a larger whole: the " hirak " (less often harak ), 'the movement'.  It was of course only a matter of time before the hirak became the main subject in books. So far, non-fiction leads with analyses and commentaries of this nationwide movement, written in Arabic and French, by single authors or collectives, published as early on as May 2019 (demonstrations began on 16 February 2019). The hirak has also crossed into poetry and fiction. Khaled Ben Salah's poetry collection " diary of an African man who wears a floral shirt and smokes L&M's in the time of the revolution " was published by El Mutawassit editions in October (see an excerpt...

Moufdi Zakaria - The Algerian Ilyad

I am over the moon to have found a PDF version of the original Algerian Ilyad by the great Algerian war poet Moufdi Zakaria. As it is the original version, it is in Arabic HERE (thanks to archive.org, a fantastic e-resource for old books, you should check it out).  You can access the book in other formats too HERE . The Algerian Iliad - إلياذة الجزائـر  -  l' Iliade algé rienne  is a 1,000 line poem retracing Algeria's history in great historical details.  Throughout, Cheikh Zakaria recounts all the names that have shapped the Algeria's history. He goes through all the regions' history and their greatest most emblematic figures. This poem is so valuable and beautiful.  It should be on the curriculum of any Arabic and history cursus in Algeria.  Perhaps it is and/or you know this poem? Who is Cheikh Moufdi Zakaria? Well, on 5th of July, three days from now, Algeria will celebrate 50 years of independence. A tremendous poem wa...

"Kan darbe yaadatani, isa gara fuula dura itti yaaddu" (Oromo proverb)

"By remembering the past, the future is remembered". These notes are taken from Mengesha Rikitu's research on "Oromo Folk Tales for a new generation" by (see also his "Oromo Proverbs" and "Oromo Grammar"). Some proverbs are folk tales are worth the detour: 1) Oromo Proverb – Harreen yeroo alaaktu malee, yeroo dhuudhuuftu hin'beektu   "The Donkey doesn't know that it is farting again and again when it is braying." (ie some people concentrating on their own verbosity are unaware of what is going on behind them) You can tell that dhuudhuuftu is the farting can't you, am betting on the sound that word makes. Oromifa is one of the five most widely spoken (Afroasiatic) languages in Africa. Its importance lies in the numbers of its speakers and in its geographical extent. The 'official' numbers point to 30 million Oromo speakers (but there has not been to this day a complete or reliable census). The majority...